ﺍﻟﻤﺮﺃﺓ : ﺍﺫﺍ ﻛﺎﻧﺖ ﻫﻨﺎﻙ ﻋﻼﻗﺔ ﺟﺴﻤﻴﺔ ﺑﻴﻦ ﺍﻟﺬﻛﺮ ﻭﺍﻷﻧﺜﻰ ﺗﺴﻤﻰ ﺍﻷﻧﺜﻰ ﻫﻨﺎ ( ﺍﻣﺮﺃﺓ )
ﺍﻟﺰﻭﺟﺔ : ﺇﺫﺍ ﻛﺎﻧﺖ ﻫﻨﺎﻙ ﻋﻼﻗﺔ ﺟﺴﻤﻴﺔ ﻭﻳﺘﺮﺍﻓﻖ ﺫﻟﻚ ﺑﺎﻧﺴﺠﺎﻡ ﻓﻜﺮﻱ ﻭﺗﻮﺍﻓﻖ ﻭﺍﻧﺴﺠﺎﻡ ﻭﻣﺤﺒﺔ ﺗﺴﻤﻰ ﺍﻷﻧﺜﻰ ( ﺯﻭﺟﺔ ) ﻗﺎﻝ ﺍﻟﻠﻪ ﺗﻌﺎﻟﻰ ( ﺍﻣﺮﺃﺓ ﻧﻮﺡ ) ( ﺍﻣﺮﺃﺓ ﻟﻮﻁ ) ﻭﻟﻢ ﻳﻘﻞ ﺯﻭﺟﺔ ﻟﻢ ﻳﻜﻦ ﺍﻧﺴﺠﺎﻡ ﻷﻧﻬﻢ ﺃﻧﺒﻴﺎﺀ ﻭﺯﻭﺟﺎﺗﻬﻢ ﻟﻢ ﻳﺆﻣﻨﻮﺍ ( ﺍﻣﺮﺃﺓ ﻓﺮﻋﻮﻥ ) ﻷﻥ ﻓﺮﻋﻮﻥ ﻟﻢ ﻳﺆﻣﻦ ﻭﻟﻜﻦ ﺍﻣﺮﺃﺗﻪ ﺃﻣﻨﺖ ﻭﻗﺎﻝ ( ﻭﻗﻠﻨﺎ ﻳﺎ ﺃﺩﻡ ﺍﺳﻜﻦ ﺃﻧﺖ ﻭﺯﻭﺟﻚ ﺍﻟﺠﻨﺔ ) ( ﻳﺎ ﺃﻳﻬﺎ ﺍﻟﻨﺒﻲ ﻗﻞ ﻷﺯﻭﺍﺟﻚ ) ﺇﺫﺍً ﻛﺎﻥ ﻫﻨﺎﻙ ﺗﻮﺍﻓﻖ ﻭﺇﻧﺴﺠﺎﻡ .
ﻭﻟﻜﻦ ﻫﻨﺎﻙ ﻣﻮﺿﻮﻉ ﻃﺮﻳﻒ ﻟﻤﺎﺫﺍ ﺯﻛﺮﻳﺎ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ﻳﻘﻮﻝ ( ﻭﻛﺎﻧﺖ ﺍﻣﺮﺃﺗﻲ ﻋﺎﻗﺮﺍً ) ﻭﻟﻢ ﻳﻘﻞ ﺯﻭﺟﺘﻲ ﻭﺫﻟﻚ ﻷﻧﻪ ﻣﻦ ﺍﻟﻤﺤﺘﻤﻞ ﺃﻥ ﻳﻜﻮﻥ ﻫﻨﺎﻙ ﺧﻠﻞ ﻓﻜﺮﻱ ﻓﻲ ﻋﻼﻗﺔ ﺯﻛﺮﻳﺎ ﻣﻊ ﺯﻭﺟﺘﻪ ﺑﺴﺒﺐ ﻣﻮﺿﻮﻉ ﺍﻻﻧﺠﺎﺏ ﻓﻴﺸﻜﻮ ﻫﻤﻪ ﺇﻟﻰ ﺍﻟﻠﻪ ﻭﺍﻟﻠﻪ ﺗﻌﺎﻟﻰ ﻳﻘﻮﻝ ﻓﻲ ﺁﻳﺔ ﺃﺧﺮﻯ ( ﻓﺎﺳﺘﺠﺒﻨﺎ ﻟﻪ ﻭﻭﻫﺒﻨﺎ ﻟﻪ ﻳﺤﻴﻰ ﻭﺃﺻﻠﺤﻨﺎ ﻟﻪ ﺯﻭﺟﻪ ) ﻭﻟﻴﺲ ﺍﻣﺮﺃﺗﻪ ﻓﻬﻨﺎ ﺃﺻﺒﺢ ﺍﻟﺘﻔﺎﻫﻢ ﻭﺍﻻﻧﺴﺠﺎﻡ ﻭﺣﻠﺖ ﻣﺸﻜﻠﺔ ﺍﻻﻧﺠﺎﺏ .
ﻭﻓﻲ ﻣﻮﻗﻒ ﺁﺧﺮ ﻓﻀﺢ ﺑﻴﺖ ﺃﺑﻮ ﻟﻬﺐ ﻓﻘﺎﻝ ﺍﻟﻠﻪ ﺗﻌﺎﻟﻰ ( ﻭﺍﻣﺮﺃﺗﻪ ﺣﻤﺎﻟﺔ ﺍﻟﺤﻄﺐ ) ﻓﻜﺎﻥ ﻫﻨﺎﻙ ﻣﺸﺎﻛﻞ ﻓﻴﻤﺎ ﺑﻴﻨﻬﻢ ﻟﻜﻦ ﻓﻲ ﻳﻮﻡ ﺍﻟﻘﻴﺎﻣﺔ ﻋﻨﺪ ﺍﻧﻘﻄﺎﻉ ﺍﻟﻌﻼﻗﺔ ﺍﻟﺠﺴﺪﻳﺔ ﻭﺍﻟﻔﻜﺮﻳﺔ ﺑﻴﻦ ﺷﺮﻳﻜﻲ ﺍﻟﺤﻴﺎﺓ ﺍﻟﻠﻪ ﺳﻤﺎﻫﺎ ( ﺻﺎﺣﺒﺔ ) ﻓﻘﺎﻝ ( ﻳﻮﻡ ﻳﻔﺮ ﺍﻟﻤﺮﺀ ﻣﻦ ﺃﺧﻴﻪ ﻭﺃﻣﻪ ﺃﺑﻴﻪ ﻭﺻﺎﺣﺒﺘﻪ ﻭﺑﻨﻴﻪ ) ﺃﻱ ﺍﻧﻘﻄﻌﺖ ﺍﻟﻌﻼﻗﺔ ﺍﻟﺠﺴﻤﻴﺔ ﻭﺍﻟﺠﺴﺪﻳﺔ ﻭﺍﻟﻔﻜﺮﻳﺔ .
ﻭﺗﺄﻛﻴﺪﺍً ﻟﺬﻟﻚ ﻗﺎﻝ ﺍﻟﻠﻪ ﺗﻌﺎﻟﻰ ﺻﺮﺍﺣﺔ ( ﺃﻧﻰ ﻳﻜﻮﻥ ﻟﻪ ﻭﻟﺪ ﻭﻟﻢ ﺗﻜﻦ ﻟﻪ ﺻﺎﺣﺒﺔ ) ﻟﻤﺎﺫﺍ ﻟﻢ ﻳﻘﻞ ( ﺯﻭﺟﺔ ) ﺃﻭ ( ﺍﻣﺮﺃﺓ ) .. ﻭﻫﻨﺎ ﺍﻟﻠﻪ ﺗﻌﺎﻟﻰ ﻧﻔﻰ ﺃﻱ ﻋﻼﻗﺔ ﺟﺴﺪﻳﺔ ﺃﻭ ﻓﻜﺮﻳﺔ ﻣﻊ ﺍﻟﻄﺮﻑ ﺍﻵﺧﺮ ﻓﻨﻔﻰ ﺍﻟﻤﻮﺿﻮﻉ ﺟﻤﻠﺔَ ﻭﺗﻔﺼﻴﻼً ﻓﺴﺒﺤﺎﻥ ﺍﻟﻠﻪ ﻋﻤﺎ ﻳﺸﺮﻛﻮﻥ .